The concept of the arrival of Moshiach is rooted in deep theological principles reflecting a historical pattern of ascending figures. In Jewish tradition, the names of great leaders, from Noah and Moses to King David and prophet Elijah, are inseparable. Each of them carried the light of hope and providence, illuminating the path of faith and truth. Particularly significant is the prophet Malachi, considered the last prophet, as after him, there will be no more prophets until the coming of Moshiach, who will also be a prophet.
At the same time, the principle of replication, as a fundamental tenet of science and ABA methodology, plays a significant role in theological reflection. The core idea is that repeatability determines reliability. Thus, recurring patterns of historical events and figures presented in the Bible strengthen the belief in the advent of Moshiach, substantiating it on logical and scientific grounds.
As a monotheistic faith, followers of Judaism believe in one God who revealed Himself through ancient prophets, including Abraham, Isaac, Jacob, Moses, Solomon, and others. In the Jewish canon, the prophets are divided into (1) the Prophets of the First Period (Joshua, Judges, Samuel, and Kings) and (2) the Prophets of the Second Period (Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi). In this context, the principle of repeatability determines the reliability of prophetic messages and historical events, confirming and strengthening faith in the coming of Moshiach as an immutable part of the divine plan.